Us war of independence essay

Pennsylvania John Morton was born in in Ridley Township, Pennsylvania and died April 1, at the age of 51 of tuberculosis. He was the son of John Morton senior and Mary Archer.

Us war of independence essay

It has seemed to me worth while to show from the history of civilization just what war has done and has not done for the welfare of mankind.

In the eighteenth century it was assumed that the primitive state of mankind was one of Arcadian peace, joy, and contentment. In the nineteenth century the assumption went over to the other extreme — that the primitive state was one of universal warfare.

This, like the former notion, is a great exaggeration. Man in the most primitive and uncivilized state known to us does not practice war all the time; he dreads it; he might rather be described as a peaceful animal. Real warfare comes with the collisions of more developed societies.

If we turn to facts about the least civilized men we find proofs that they are not warlike and do not practice war if they can help it. The Australians have no idea Note. Their fights do not lead to slaughter or spoils or other consequences of victory.

Quarrels between tribes are sometimes settled by a Us war of independence essay combat between chiefs. They have no political organization, so there can be no war for power. An Englishman who knew them well said that he knew of serious wounds, but he had known of but one death from their affrays.

We are told Edition: Perhaps the converse would be true: We are not astonished to hear that they develop excessive tyranny and cruelty to those who are weaker than themselves, especially to women, and even to their mothers. This is attributed in great part to head-hunting and cannibalism.

In general they know the limits of their own territory and observe them, but they quarrel about women. In one case only had he heard of war for any other reason; three brothers, Barolongs, fought over one woman, and their tribe had remained divided, up to the time of writing, into three parties.

During his residence in the Bechuana country he never saw unarmed men strike each other. They quarrel with words, but generally both parties burst into a laugh and that ends it.

A Spanish priest, writing an account, inof the Aurohuacos of Colombia, 5 says that they have no weapons of offense or defense. If two quarrel they go out to a big rock or tree and each with his staff beats the rock or tree with vituperations.

The one whose staff breaks first is the victor; then they embrace and return home as friends. Even our American Indians, who appear in Edition: Wampum strings and belts were associated with peace-pacts and with prayers for peace.

In contrast with these cases we find others of extreme warlikeness which account for the current idea that primitive men love war and practice it all the time. But if we examine the cases of peacefulness or unwarlike-hess which have been cited, we see that only two or three seem to present evidence of Arcadian peace and simplicity, such as, in the imagination of the eighteenth century philosophers, characterized men in a state of nature.

Probably if we had fuller knowledge these few instances would be much modified.

Us war of independence essay

What we see is that men have always quarreled. The cases which have been selected are some of them also those of people who have been defeated, broken, and cowed down.

Another set of examples consists of those in which abstinence from war is due to cowardice, and with it go the vices of cowardice — tyranny and cruelty to the weak. These cases are calculated to delight the hearts of the advocates of strenuosity.

What our testimonies have in common is this: When we undertake to talk about primitive society we should conceive of it as consisting of petty groups scattered separately over a great territory.

I speak of groups because I want a term of the widest significance. The group may consist, as it does amongst Australians and Bushmen, of a man with one or possibly two wives and their children, or it may have a few more members, or it may be a village group as in New Guinea, or a tribe or part of a tribe as amongst our own Indians.

It is to Edition: Every individual excludes every other in the competition of life unless they can by combining together win more out of nature by joint effort than the sum of what they could win separately.

This combination is what makes groups and brings about industrial organization. When a man and woman unite in the most elementary group known, they do it for economic reasons, because they can carry on the struggle for existence better together than apart.Mohawk Indian Thayendanega, also known as Joseph Brant, served in the British army as an interpreter of native languages during the Revolutionary War.

While the previous explorations of African American and white female experience suggest both the gains and limitations produced in the Revolutionary. The American War of Independence was an Indian war for independence as well.

This was not the first time Indians had waged a war of independence. A dozen years before American colonists rebelled against Britain, American Indians in the Ohio Valley and Great Lakes took on . To the question "Why do the terrorists hate us?" Americans could be pardoned for answering, "Why should we care?" The immediate reaction to the murder of 5, innocents is anger, not analysis.

As a backgrounder to this research, George Washington led the Continental Army to defeat the Kingdom of Great Britain in the American Revolutionary War. The American Revolutionary War, also known as the American War of Independence, was a conflict that erupted between Great Britain, and its American colonies from to In British soldiers invaded America with the intention to rule the country.

John Morton was born in in Ridley Township, Pennsylvania and died April 1, at the age of 51 of tuberculosis. He was the son of John Morton senior and Mary Archer. Mary Archer’s family is traced back to Bartle Eschellson, whose name was first found in the records of He may have.

William James: The Moral Equivalent of War